Ramirez v. Collier
Case Overview
Ramirez v. Collier (2022) held 8-1 that Texas death row inmate John Ramirez was likely to prevail on his Religious Land Use and Institutionalized Persons Act (RLUIPA) claim that he was entitled to have his pastor audibly pray and physically touch him during his execution. Texas's blanket ban on those practices, based on security concerns, was not the least restrictive means of serving a compelling government interest when the State had already accommodated ministers in the execution chamber.
The Facts
John Ramirez, sentenced to death in Texas, sought to have his pastor, Pastor Moore, present in the execution chamber and allowed to pray aloud and lay hands on him as he died. Texas barred audible prayer and physical contact by spiritual advisors during the lethal injection process, citing concerns about disruption and the risk that a religious advisor might inadvertently come in contact with lethal drugs. Ramirez filed a last-minute RLUIPA challenge, which Texas and the lower courts rejected as untimely and on the merits. The Supreme Court reversed.
The Application
The Court applied strict scrutiny to Texas's blanket prohibition on audible prayer and physical contact during execution, finding that Ramirez faced a substantial burden on his religious exercise. Because Texas already permitted a spiritual advisor to be present in the execution chamber, the state could not justify sweeping restrictions as the least restrictive means of serving its security interests: the blanket ban was overbroad given the feasibility of individualized accommodations. The decision rejected the notion that operational convenience or general security protocols could override RLUIPA's mandate for the least restrictive means, even at the point of execution.
The Conclusion
The 2022 ruling held that Ramirez was substantially likely to win on the merits of his RLUIPA challenge and granted a stay of execution pending further proceedings. The decision reinforced that RLUIPA requires prisons to accommodate inmates' religious practices through the least restrictive feasible means including at the moment of death and that blanket bans on religious practice during executions cannot survive scrutiny without individualized justification.
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